Bledsoe’s Mask

Through the character of Bledsoe, Ellison shows how the concept of race functions in order to provide certain types of people with power and privilege. Bledsoe represents not only that upholding the idea of race supports white privilege, but that race can also be manipulated in order to uphold individual power. While it is evident that this power can cause white people to feel certain anxieties, Ellison explores the extent at which black people experience race. Not only does Bledsoe actively uphold race when he is in contact with white people, he is convinced that he must maintain his power even at the cost of others. Ultimately, Bledsoe’s approach to racism is an adaptation to his circumstances as he feels as though he must sacrifice the reputation of others in order to maintain his power to continue being able to pull the strings of the wealthy white men who think they are in charge. Bledsoe’s ability to manipulate race for his benefit seems like one of the most practical way to adapt to Southern society during the time the book takes place in for the advancement of social power for African Americans, but only comes at the expense of his individual freedom.

When Bledsoe chooses to expel the narrator, it becomes clear that although he claims to have indisputable power, it is only maintained through the creation of a false image of himself as a “superior” black man and the upholding of negative perceptions of black people which he says whites want to believe. He believes that the only way to maintain any sort of power is by giving white people what they really want, regardless of what they may think they want. The narrator’s failure to lie to Mr. Norton and show him parts of the campus which will “uplift the race” and instead show Mr. Norton the realities of the school lead Bledsoe to believe that although Mr. Norton says that he understands the narrator is not at fault, he still expects him to face consequences. Bledsoe feels no remorse for expelling the narrator and admits “I’ll have every Negro in the country hanging on tree limbs by morning if it means staying where I am” (143). Once the narrator reaches New York, he realizes that Bledsoe never had the intention of letting the narrator return to the college and no longer believes that he is capable of attaining the type of power Bledsoe has since he is not willing to make the sacrifices Bledsoe makes. Instead, he believes the narrator is on a different path and will find his own way to understand race in his life.

How She Feels

In the excerpt from the book Nature, Ralph Waldo Emerson advocates for the abandonment of social constructions and institutions as a step towards reconnecting with reality as individuals. He proposes that individuals should detach themselves from the unnatural world of sciences and books, which have led to the development of industrialization and capitalism, in order to reveal their ability to truly see nature in the way of the poet. This poet is able to become the “transparent eye-ball” which possess the power to see fragments with clarity by renouncing its contrived identity (4).

Zora Neale Hurston in “How it Feels to be Colored Me” applies Emerson’s philosophy to her own life and demonstrates her success in denying the preconceptions that are held by society in order to reveal her true self which she calls “the unconscious Zora of Eatonville” (3) although she admits that she can only be this Zora “at certain times” (4). She denotes a constraint in Emerson’s argument as she emphasizes that her ability to become and feel enlightened is only temporary and therefore limited.

W.E.B. Du Bois emphasizes in the excerpt from The Souls of Black Folk the limitations he experiences with Emerson’s idealized philosophy. He introduces the concept of “double consciousness” and his inability to isolate how one views oneself from how others view oneself because of his desire to live within society (5). Du Bois hopes to be appreciated by society and desires comfort with his identity regardless of his race or skin color.

While Du Bois proposes that this feeling of comfort will transpire from social equality, Emerson believes that equality can only be achieved by reconnecting with nature and denying society entirely. Hurston on the other hand recognizes her ability to alternate between the two opposite states when desired and implies that comfort can be achieved through a matter of choice. Her ability to choose whether to ignore her preconceived identity is enough to bring her comfort and empower herself on an everyday basis. Although Hurston may also hope for social equality in the future as does Du Bois, she has found a way to live in a way that is comfortable to her until Du Bois’ ideal may be fulfilled through the utilization of Emerson’s transcendentalist philosophy. Hurston’s more optimistic approach to her situation neither neglects either of the two arguments and instead is able to provide her with the ability to decide how she feels and recognize her ability to change it.