In Memory of Trayvon Martin(s)

The fifth situation from Section VI of Claudia Rankine’s Citizen is dedicated specifically to the memory of Trayvon Martin. The very basic definition of “situation” is “a set of circumstances in which one finds oneself; a state of affairs.” The reason why Rankine calls these texts “situations” is because of how she writes about her subjects. What they go through is not, by any means, their fault. Rather, they are thrown into these circumstances that are beyond their control simply because of the racism and profiling they face because they are black. It is clear that the main character of this particular situation, Trayvon Martin, therefore “found himself” in the circumstances that ultimately ended with his death. 

 

However, the text could (unfortunately) also apply to many other black men who were unjustly discriminated upon, as she calls upon her “brothers” from the many eras America has gone through, ranging from “the years of passage, plantation, migration, of Jim Crow segregation, of poverty, inner cities, profiling” – all eras where black men have suffered, both physically and mentally, through the same racism that Trayvon Martin faced. This shows that racism has not changed even as the times did. Rankine depicts how black boys learn about the differences in treatment that they will face through her film. Throughout the entire video, a black man is staring out the window of a moving car and is watching what is going on outside. When Rankine talks about the childhood of a black boy in the beginning, she refers to it as “steep steps into a collapsing mind,” as the black man watches a seemingly happy childhood play out in front of him, where a black boy, perhaps himself, is playing on the beach with his father. This implies that the naive bliss this black boy is feeling is about to go away soon, as he descends down the steps of what Rankine calls a “collapsing mind.” This gives a strong visual of how the black mind is, essentially, broken over time.

 

This brokenness is slowly beginning to show as the black man’s views out his window quickly change and he now finds himself looking at scenes like police brutality, Malcolm X, and a noose hanging from a tree. This is a stark difference from when he was looking at a boy living a happy childhood. Now, the audience can assume that this boy has grown older and is now becoming more aware of his skin color and how he is treated differently and unfairly because of it. In other words, his mind is slowly starting to collapse, as Rankine had put it. 

The text “reads” differently when viewing it as a film rather than reading it as just a book. When I first read Rankine’s passage, it did not really make sense to me. However, the scene I mentioned is what brought her message together. The video combined with the text allows the audience to literally see what is going on from the point of view of a black man. The audience is directly able to see this walk from point A, where a black boy is innocent and happy, to point B, where he grows up and witnesses acts of racism that forces him to quickly learn the injustices that come with being black. I was able to see someone grow up and watch racism through someone else’s perspective – from Trayvon Martin’s perspective.

Annotated Bibliography

Burcar, Lilijana. “Imploding the Racialized and Patriarchal Beauty Myth through the Critical Lens of Toni Morrison’s The Bluest Eye.” Vestnik za tuje jezike 9.1 (2017): 139–158. Web.

The article brings up the racialized beauty norms from gender to race.It brings into light the societal norms and rules and how this affects people.

Bump, Jerome. “Racism and Appearance in The Bluest Eye: A Template for an Ethical Emotive Criticism.” College Literature, vol. 37, no. 2, 2010, pp. 147–170. JSTOR, www.jstor.org/stable/20749587. Accessed 11 Nov. 2020.

This article goes into further detail about the structures of racism and its effects. How appearance affects racism and how we can apply this to real-life scenarios.

Koch, E. “Hollywood’s Terror Industry: Idealized Beauty and The Bluest Eye.” Sanglap : journal of literary and cultural inquiry 1.1 (2014): 147–. Print.

This article goes into a lot of detail about the perception of social standards for beauty and Hollywood. It focuses on the 1940s American white cultural hegemony from Morrison’s characters: Claudia, Pauline, and Pecola.

Muhi, Ridha. “The Quest for an Ideal Beauty in Toni Morrison’s The Bluest Eye.” مجلة كلية التربية للبنات 21.2 (2019): n. pag. Print.

The article talks about racialized beauty and its effects on black youth. How the construction of femininity in a racialized structure affects women when the standard of beauty is white.

 

Annotated Bibliography

Bump, Jerome. “Racism and Appearance in The Bluest Eye: A Template for an Ethical Emotive Criticism.” College Literature, vol. 37, no. 2, 2010, pp. 147–170. JSTOR,www.jstor.org/stable/20749587. Accessed 11 Nov. 2020.

  • Jerome Bump explores the emotive qualities the come with understanding racism. By explaining the emotions that come with racism these emotions become more accessible which explain the beauty standards experienced by all black girls in the novel. This article specifically looks at the fears that come with judging people based on their appearance in The Bluest Eye and uses Morrison’s literature to help more people identify with racism by starting the battle in the classroom. In my paper I will use this article as a basis to understand racism and to provide a look into why different sections of the black community and society at large view their beauty differently.

 

Long, Lisa A. “A New Midwesternism in Toni Morrison’s ‘The Bluest Eye.’” Twentieth Century Literature, vol. 59, no. 1, 2013, pp. 104–125. JSTOR, www.jstor.org/stable/24247112.Accessed 11 Nov. 2020.

  • Lisa Long discusses the white/light skinned perspective in the Bluest Eye by comparing it to other Midwestern books in its cannon. This will be helpful to define the different standards of beauty white people face and the irony that every standard of beauty has a different standard it looks up to making beauty itself unachievable. This article proves that although members in the black community judge each other based on their class and skin tone they are judged more broadly by the white community as a whole and then the subtleties in their skin color doesn’t make much of a difference.

Mahaffey, Paul Douglas. “The Adolescent Complexities of Race, Gender, and Class in Toni Morrison’s ‘The Bluest Eye.’” Race, Gender & Class, vol. 11, no. 4, 2004, pp. 155–165. JSTOR, www.jstor.org/stable/43496824. Accessed 11 Nov. 2020.

  • This article solidifies the different beauty standards experienced by different tones of blackness. It also further extrapolates how class relates to beauty with an in depth discussion of Maureen Peal, a light skinned wealthy black girl who thought she was better than Claudia and Pecola calling them black and ugly. This proves the racial hierarchy within the black community where black girls treat other black girls with disrespect because they have a shade lighter skin tone and more money thus conforming to white beauty standards that leave them out from the start.

 

Morrison, Toni. The Bluest Eye; a Novel. [1st ed.]. New York: Holt, Rinehart and Winston, 1970.Print.

  • The chapters on Maureen interacting with Claudia and Pecola explain the differences between beauty with different shades of blackness. Using quotes from the novel will solidify the theory that many of the other journalist have wrote about. In addition, movie scenes described by Morrison show societal beauty standards and that even though there is nuance in the eyes of light skinned black girls white society as a whole thinks all black people are black and ugly.

 

Walther, Malin LaVon. “Out of Sight: Toni Morrison’s Revision of Beauty.” Black American Literature Forum, vol. 24, no. 4, 1990, pp. 775–789. JSTOR, www.jstor.org/stable/3041802.Accessed 11 Nov. 2020.

  • Malin LaVon Walther discusses beauty standards experienced by all kinds of black people especially women which is helpful as a base for the validity of beauty standards in society. Walther argues that by rejecting white consumer beauty Morrison idealizes the reality of beauty in relation to racial identity and releases Pecola from invisibility. The work Pecola must do to remove herself from white beauty standards strips away every piece of her individuality which proves that black women don’t feel like they can be themselves and be beautiful in a white society.

Zebialowicz, Anna, and Marek Palasinski. “Probing Racial Dilemmas in ‘the Bluest Eye’ with the Spyglass of Psychology.” Journal of African American Studies, vol. 14, no. 2, 2010, pp. 220–233. JSTOR, www.jstor.org/stable/41819247. Accessed 11 Nov. 2020.

  • Anna Zebialowicz uses psychology to explain the behavior of women in relation to their sex, race and class in The Bluest Eye. Psychology is used as a method of validating the thoughts emotions and behaviors of the characters in Morrison’s novel by comparing their issues to modern issues of race in society. Zebialowicz, argues that this approach will help explore the hybridization of race gender and class in the black community which will help explain how beauty standards affects each facet of the black women in the novel.

 

 

When researching this subject, I found many articles related to societal beauty standards in Toni Morrison’s The Bluest Eye. I choose to focus on first establishing the validity of beauty standards in the black community and normalizing their change when viewed by difference tones of blackness. I then related this concept to the black community as a whole rather than facets of it to explain how white society imposes beauty standards on all black people even if light skinned, rich black people like Maureen Peal see themselves as superior. By establishing both of these facts I am able to focus on the nuances of societal beauty standards imposed on different shades of blackness while incorporating socioeconomic status to achieve a fuller picture of the psychological experience of the characters in The Bluest Eye.

Annotated Bibliography

FIRST VINTAGE INTERNATIONAL EDITION, MAY 2007 Morrison, Toni. The Bluest Eye (Vintage International) Knopf Doubleday Publishing Group. Kindle Edition.

Biju, Vidhiya. “Social Barriers Revealed out in Toni Morrison’s The Bluest Eye.” Shanlax International Journal of English, vol. 6, no. S1, 2018, pp. 46–50.

https://doi.org/10.5281/zenodo.1421133

  • This is journal article about discrimination on the basis of gender, ethnicity, race, religion or social status are some of the social barriers. This journal article also exposes the social barriers which lead to the marginalization of the blacks in the white social order in The Bluest Eye. Through the article main focus on social barriers and its effects on the lives of the African Americans. Also, giving example of Pecola suffers and is doomed because she belongs to a black community, a marginalized group.

 

Zebialowicz, A., Palasinski, M. Probing Racial Dilemmas in the Bluest Eye with the Spyglass of Psychology. J Afr Am St 14, 220–233 (2010).

https://doi-org.proxy.wexler.hunter.cuny.edu/10.1007/s12111-009-9100-y

  • The purpose of this article is to help rekindle interest in psychology as a tool to explain the racial dilemmas of Toni Morrison’s female characters in The Bluest Eye. Rather than questioning established analytical methods, it illustrates how modern human thinking science provides valuable insights, especially in verifying the behavior and thinking of these characters.

 

Hassan Khan, Rahman. “The Framework of Racism in Toni Morrison’s The Bluest Eye: A Psychosocial Interpretation.” Advances in language and literary studies 5.2 (2014): 25–28. Web.

  • This article includes victims of Toni Morrison’s racist ideology and racial abuse. The article also traces the abusive attitude of the characters in the inner racist framework in The Bluest Eye of African Americans.

 

Griffin, Farah. “On The Ethical Dimensions of Toni Morrison’s The Bluest Eye.” College literature 47.4 (2020): 671–677. Web.

  • This article includes not only about race and racism but also focus on that novel’s portrayal of the devastating consequences of internalized white supremacy on its protagonist, Pecola. It also discusses the behavior of hateful middle-class neighbors, poverty, and parental neglect that contribute to the destruction of children.

 

Krupa, N. Dyva. “RACISM AND RELIGION IN TONI MORRISON’S THE BLUEST EYE.” VEDA’S JOURNAL OF ENGLISH LANGUAGE AND LITERATURE (JOELL) An International Peer Reviewed Journal, 20 Jan. 2015, joell.in/wp-content/uploads/2015/08/racism-and-religion.pdf.

  • This paper article explores the relationship among the chief components of race and religion within the fictional narratives of African American women writer, the novel of Toni Morrison in her first novel The Bluest Eye. This paper article also examines the nature of the blacks’ struggle for their intellectual (race) and spiritual (religion) endurance in a predominantly multicultural post-colonial white America.

 

 

Annotated Bibliography

Morrison, T. (2007). The bluest eye: A novel. New York: Vintage International.

-The main novel will be used as the primary point of reference in the essay. I will use the pop cultures references/symbols in the book to draw connections to my main question of how the message of white narratives in the media affects the black protagonists in the book.

Werrlein, Debra T. “Not so Fast, Dick and Jane: Reimagining Childhood and Nation in the Bluest Eye.” MELUS, vol. 30, no. 4, 2005, pp. 53–72. JSTOR, www.jstor.org/stable/30029634. Accessed 15 Nov. 2020.

-This article talks about so many historical pop culture references and their implications in the book that will make it very helpful in my own essay. An important part of this article is how it connects Pecola’s view of her own ugliness to the character of Peola in Imitation of Life. It also goes into great detail about her affinity for Shirley Temple. 

Vasquez, Sam. “In Her Own Image: Literary and Visual Representations of Girlhood in Toni Morrison’s The Bluest Eye and Jamaica Kincaid’s Annie John.” Meridians: feminism, race, transnationalism, vol. 12, no. 1, 2014, p. 58+. Gale Academic OneFile, https://link.gale.com/apps/doc/A365688777/AONE?u=cuny_hunter&sid=AONE&xid=d1f1dab9. Accessed 15 Nov. 2020.

-This article also talks in great detail about the representations of Shirley Temple and Imitation of Life in the article. It talks alot about Claudia as well as Peculia, as it explores Claudia’s outlook on the world around her and how Morrison uses her to convey a message regarding white imagery in media. It also mentions the clark doll study. 

Wall, Cheryl A. “On Dolls, Presidents, and Little Black Girls.” Signs, vol. 35, no. 4, 2010, pp. 796–801. JSTOR, www.jstor.org/stable/10.1086/651034. Accessed 15 Nov. 2020.

-This article brings the conversation about The Bluest Eye to a more present day lens. The writer reflects on the election of President Obama and the announcement that dolls will be made of his two daughters. The writer connects this to the significance of dolls and imagery in Bluest Eye and hypothesizes if this would make a true difference to Pecola or Claudia. 

Hyman, Ramona L. “PECOLA BREEDLOVE: THE SACRIFICIAL ICONOCLAST IN ‘THE BLUEST EYE.’” CLA Journal, vol. 52, no. 3, 2009, pp. 256–264. JSTOR, www.jstor.org/stable/44325476. Accessed 15 Nov. 2020.

-This article goes into great detail about Pecola’s character and how she turns to the white imagery around her as an escape from her own community betraying her by casting her as “ugly”. It states how Pecole turns to the white image of beauty as a pathway for her own beauty and compares her to modern black children that seek validation from a community. It makes a strong argument for why Pecola turns to these white images for beauty and also to effectively escape from her community. 

Bergner, Gwen. “Black Children, White Preference: Brown v. Board, the Doll Tests, and the Politics of Self-Esteem.” American Quarterly, vol. 61, no. 2, 2009, pp. 299–332. JSTOR, www.jstor.org/stable/27734991. Accessed 15 Nov. 2020.

-This is an in-depth look at the clark doll study and it’s possible implications on self image in black children. It talks about the original study, as well as other recreations in years after, to make conclusions on what these studies imply on the way black children have viewed themselves throughout history. 

Stewart, Jacqueline. “Negroes Laughing at Themselves? Black Spectatorship and the Performance of Urban Modernity.” Critical Inquiry, vol. 29, no. 4, 2003, pp. 650–677. JSTOR, www.jstor.org/stable/10.1086/377724. Accessed 16 Nov. 2020.

-This article talks about the relationship between cinema and black viewers as its audience. It talks about the often harmful characterchures of black people portrayed in cinema and the reason why some black audiences may turn blind eyes to it. It also interestingly connects the character of Pauline, with her love of cinema, because of the way that she uses the white reality in cinema to escape her own reality.