Pretty (Ugly) Polly

Polly’s main insecurity that has lasted her her whole life is just one incredibly multidimensional feeling: the feeling of being ugly. Throughout her life, she encounters many moments, places, people, and practices that all sustain her by providing pleasure and returning respect. However, they also end up becoming the disruptions to her development with time. One of the first things that makes her feel this ugliness is her lame foot. However, Cholly is the first person in many years who treats her foot as an “asset” rather than as a “bad foot.” He seems to be the only person in her life who provides her the simple pleasure of feeling confident enough to think that she is deserving of a gentle love. Instead of being ignored, Polly finally has a chance to feel beautiful because of his love and support. 

However, this feeling is soon distorted when Cholly becomes more abusive and unattentive. Unfortunately, the same man who had made Polly feel so beautiful despite her deformity is the one who is now actively rooting against her attempts to make herself feel more physically beautiful, which can be seen when she tries to fit in with the other women in their new town. Cholly’s change in temperament can be seen through the way he chastises his wife for buying new makeup and clothes. His lack of support in Polly wanting to change herself is not one of a supportive husband who wants his wife to see the natural beauty within herself. Rather, he is only upset that she is wasting money to feed her desires. Through this, it can be seen that Cholly slowly loses the love that he once had for Polly, and that he no longer provides Polly the feeling of being worthy. Now, she is back to being “unworthy” and she is considered a waste of money.

The movies also provide Polly pleasure but, later on, contribute as a catalyst to her disrupted development. She describes her times at the movies as “…a simple pleasure, but she learned all there was to love and all there was to hate.” The things “she learned all there was to love” from the movies are all based on white femininity and beauty. She learns to love how white women look in films, the way that they are treated by their partners, and even the way their houses look; she learns to love all aspects of whiteness, which are the stark contrasts of her own black reality. Thus, by learning to love something so different to her own life is where she also learns “all there was to hate.” She learns to hate herself and the way she looks, the way that she is treated by her partner, and the way her house looks, which can be seen when she says, “them pictures gave me a lot of pleasure, but it made coming home hard, and looking at Cholly hard.”

 Additionally, the movie theater is also where Polly experiences a pivotal moment of feeling true ugliness: her front tooth falls out. This moment is critical to her disrupted development, and the irony of her situation is what makes her feel so hopelessly ugly. Before her tooth falls out, Polly is growing more aware of her ugliness, but she still has hope, which can be seen when she tries to improve her appearances by doing things such as dressing up to the movie theater as one of her favorite white actresses who she regards as very beautiful. So, it is when she is feeling her best when she finally ends up realizing that she could never be beautiful with her tooth missing. Polly is finally defeated, which can be seen when she un-pins her hair because she realizes that her ugliness can never be fixed.

The love for whiteness that she learns from the movies then becomes ingrained into her life when she starts working for the Fishers. Here, she is able to be around everything she learned to love, which provides her with both pleasure and power. She is not only able to enjoy her hobby of rearranging rooms, but she is also able to gain the respect of white people when she is around the Fishers. However, this site of pleasure and power only applies when she is with the Fishers; there are no other people in her life who tell her that they would never get rid of her, even if they only refer to Polly as a servant they would never get rid of, rather than a friend or family member. It is still where Polly feels most beautiful and wanted, which are the feelings Cholly is no longer able to give her, both because of his abuse and the aforementioned hate that Polly learned in the movies. 

This hate, however, does not just translate to her relationship with Cholly – it also translates to her relationship with her own daughter. This can be seen by the contrast in behavior between Polly and the little Fisher girl and Polly and Pecola. When Claudia and her sister visit Pecola, Polly comforts the little Fisher girl rather than comforting Pecola, who is crying out in pain. She acts very motherly to the white girl, which is a characteristic that has never been observed by the reader before. To her own daughter, however, she yells at her and even physically handles her and tells her to leave the house, as if Pecola is an intruder rather than her own child. This contrast is further sharpened when it is revealed that this pie was actually baked by Pecola for the Fishers; clearly, Polly had never baked her own family this pie, which can be seen by Pecola’s initial curiosity towards it. Thus, to Polly, her own family, and even Polly herself, are too “ugly” to be deserving of these beautiful pies; only the beautiful white Fishers with the beautiful house are deserving of them.

Black and Silver: Pauline’s Self-Imposed and Cultural Trauma

   The disruptions and shortcomings in Pauline’s upbringing, and indeed her whole life, reverberate outward through her coping mechanisms and the consequences they bring. Pauline herself considers “a rusty nail [that] punched clear through her foot during her second year of life” as the inciting incident to all of her miseries; the neglect that she endured as a result surely led to a repetition of the pleasure-denying pattern of her life (Morrison 110). The isolation she suffered throughout her childhood engendered an essential longing in her for human contact, which is most evident when she takes Ivy’s religious song for something much more secular. The conflation of a mysterious man, representing all of humanity, with the obvious analogue of Jesus partially explains her nearly immediate total love for Cholly, a savior in two senses; it is that sudden identification of him as not being that ideal “precious Lord” that worsens the effect when their relationship starts to sour (118).
   The souring of Pauline and Cholly’s relationship is what really establishes the pattern of heartbreak in Pauline’s life, as it also again comes as a result of outer societal pressures bearing down on her. Although she “merely wanted other women to cast favorable glances her way,” rather than the trappings of luxury themselves, this desire edges out her desire to sustain her and Cholly’s relationship (118). This tension is somewhat eased, however, when Pauline chooses to stay with Cholly when her white employer conditions her job on leaving him. The white woman acts as a symbol of denial, with her claim that Pauline “owed her for uniforms” invoking both the forbidding world of fashion, and its related costs, as well as the omnipresent racism that comes through on a fiscal and social level (120). However, the resurgence of compromised happiness is around the corner again, as the nostalgic green memories of june bugs are confronted by “the peeling green paint of the kitchen chairs” (121-122).
   Morrison characterizes “physical beauty” as “[p]robably [one of] the most destructive ideas in the history of human thought,” which tracks from how it initiates the most pronounced repetition of the joy-loss cycle of Pauline’s life (122). Her idea of beauty being “one she absorbed in full from the silver screen” of course meant a Eurocentric ideal of beauty, fully unchallenged by any alternate stream of culture (122). Her view of the day on which she lost her tooth as something she “don’t believe [she] ever did get over” is later sealed into place by the doctor’s statement to his peers that Black women giving birth feel “no pain… like horses” (123, 125). In her attempt to create a new life, for her an attempt to create beauty from a body where she sees none, she is reminded of the inherent cultural bias that puts a low ceiling on how beautiful she can be seen. The joy that her children could bring is curtailed by their blackness, so much so that the first impression we hear from her about Pecola is that she resembles “a black ball of hair” (124). Pauline’s existing dissatisfaction with her life is consistently magnified by learning about new expectations she did not know she was failing to meet, dooming the next generation raised by her to feel the ramifications of her emotional trauma.

Peola, Pecola, IMITATION OF LIFE, and TBE

I wanted to share some media that help contextualize some of the rich cultural history that Morrison conjures up in The Bluest Eye, both the fictional time of the novel (1941) and the time in which the novel was published (1970). Note: linking all of these “real” materials from cultural history to a fictional text is the bread and butter of “cultural studies” modes of critique…

In terms of the 1940s, it’s important to note that the character Pecola seems to reference Peola in the 1936 film, The Imitation of Life. This useful and brief segment from Turner Classic Movies gives a quick plot summary and explains the irony of Pecola’s name, insofar as it refers to a character who wishes to be white and ends up “passing”:

TCM Race & Hollywood “Imitation of Life”

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Also regarding the 1940s, there’s a wonderful collection of objects relevant to TBE (and many other texts) at The Museum of Fictional Artifacts, built on the exhibition platform Omeka, by English for New Media Students at Dakota State University. There you’ll see images and explanations of Mary Jane wrappers, the Dick and Jane books, and many other objects in the text.

As I mentioned in my lecture, it’s also important to think about Morrison’s intervention into an important moment in African American cultural history. The late 60s/early 70s saw the rise of “Black Power” in politics and the “Black Arts Movement” across a wide range of cultural fields. These tendencies brought with them a new emphasis on affirmations of blackness. I think it’s safe to say Morrison supports this idea, but her novel regards these affirmations a bit skeptically, emphasizing the many ways in which white supremacy burrows within subjects throughout their formation as subjects, rendering problematic any proclamation of a pure, beautiful blackness as a bulwark against racism. For examples of the mode of affirmation Morrison wanted to problematize or, better, critique from within, check out James Brown’s ebullient “Say it Loud” (1968):

“Say It Loud It Loud ~ I’m Black & I’m Proud”

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Even more relevant to the themes of the novel is Curtis Mayfield’s “Miss Black America” (1970):

Curtis Mayfield – Miss Black America

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And finally, Stevie Wonder’s “Ebony Eyes,” from his pathbreaking double album Songs in the Key of Life (1976). One can imagine “Ebony Eyes,” a little whimsically, as the daughter of the defiant Frieda, a “devastating beauty/a pretty girl with ebony eyes”:

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Women and the Blues

I mentioned in my that Morrison was likely thinking about the amazing outpouring of musical creativity among African American women in the interwar period when thinking about China, Poland, and Marie in the novel. The women are often represented as sites of unbridled appetite, good humor, and irreverent attitudes towards social norms. This cut from Ma Rainey, “Ma Rainey’s Black Bottom,” helps us see the connection:

Gertrude ‘Ma’ Rainey – Ma Rainey’s Black Bottom

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We might also listen to Bessie Smith’s “Empty Bed Blues”:

Empty Bed Blues Bessie Smith

At last I have found the FULL version of this classic by Bessie and am posting it for all of her many fans who have so kindly commented on my earlier postings of her. It was recorded at the Columbia studios in New York on the 20th.

For those who really want to go deep and/or think about a research topic, Hazel Carby has written about this topic extensively.